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Monday, 6 March 2017

O FOOL TRY TO CARRY THY SELF ON THY SHOULDERS

O Fool, try to carry thyself upon thy own shoulders! O beggar, to
come beg at thy own door!

Leave all thy burdens on his hands who can bear all, and never
look behind in regret.

Thy desire at once puts out the light from the lamp it touches
with its breath. It is unholy—take not thy gifts through its unclean

hands. Accept only what is offered by sacred love.

MY SONG HAS PUT OFF HER ADORNMENTS

My song has put off her adornments. She has no pride of dress
and decoration. Ornaments would mar our union; they would come
between thee and me; their jingling would drown thy whispers.
My poet's vanity dies in shame before thy sight. O master poet, I
have sat down at thy feet. Only let me make my life simple and

straight, like a flute of reed for thee to fill with music

MY DESIRES ARE MANY AND MY CRY IS PITIFUL

My desires are many and my cry is pitiful, but ever didst thou
save me by hard refusals; and this strong mercy has been wrought
into my life through and through.

Day by day thou art making me worthy of the simple, great gifts
that thou gavest to me unasked—this sky and the light, this body and
the life and the mind—saving me from perils of overmuch desire.
There are times when I languidly linger and times when I awaken
and hurry in search of my goal; but cruelly thou hidest thyself from
before me.

Day by day thou art making me worthy of thy full acceptance by
refusing me ever and anon, saving me from perils of weak, uncertain

desire                     

LIGHT, OH WHERE IS THE LIGHT

Light, oh where is the light? Kindle it with the burning fire of
desire!

There is the lamp but never a flicker of a flame—is such thy fate,
my heart? Ah, death were better by far for thee!

Misery knocks at thy door, and her message is that thy lord is
wakeful, and he calls thee to the love-tryst through the darkness of
night.

The sky is overcast with clouds and the rain is ceaseless. I know
not what this is that stirs in me—I know not its meaning.

A moment's flash of lightning drags down a deeper gloom on my
sight, and my heart gropes for the path to where the music of the
night calls me.

Light, oh where is the light! Kindle it with the burning fire of
desire! It thunders and the wind rushes screaming through the void.
The night is black as a black stone. Let not the hours pass by in the

dark. Kindle the lamp of love with thy life.

LIFE OF MY LIFE

Life of my life, I shall ever try to keep my body pure, knowing that
thy living touch is upon all my limbs.

I shall ever try to keep all untruths out from my thoughts,
knowing that thou art that truth which has kindled the light of reason
in my mind.

I shall ever try to drive all evils away from my heart and keep my
love in flower, knowing that thou hast thy seat in the inmost shrine
of my heart.

And it shall be my endeavour to reveal thee in my actions,

knowing it is thy power gives me strength to act.

LET's TALK TO THE ANIMALS

A sign of the antiquity of body language and its supremacy
over the spoken word has come from the studies of
a husband and wife team of researchers, R. Allen and
Beatrice T. Gardner of the University of Nevada.
Pondering the many failures of psychologists to teach
the anthropoid apes to speak, the Gardners decided to try
gestures instead. Body language is a natural part of all
animal behaviour, they reasoned, and apes are familiar
enough with body language to learn to use gestures for
communication. This is particularly true of anthropoid
apes, because they are imitative and manually dextrous.

The Gardners decided to teach a young female
chimpanzee named Washoe the sign language used by the
deaf in North America. The chimp was given the freedom
of the Gardner house along with toys and large doses of
tender loving care, and she was surrounded by humans
who used only sign language to communicate.

Washoe, in true chimp fashion, very quickly imitated
her human friends' sign-language gestures, but it took
months of patient work before she could reproduce them
on command. She was urged to ' speak up' by touching
her hand, and any 'faulty diction' was improved by repeating the 
sign in an exaggerated way. When Washoe
learned a sign correctly she was rewarded with tickling.
If she was forced to work too hard, she would rebel by
running away or throwing a tantrum or by biting her teacher's hand.
After two years of patient work, Washoe learned
about thirty signs. She was judged to have learned a sign
if she used it of her own accord in a proper fashion at
least once each day for fifteen days. Washoe learned to
bring her fingertips over her head to signal 'more', to
shake her open hand at the wrist for 'hurry' and to draw
her palm across her chest for 'please'.

She also learned the signs for hat, shoes, trousers and
other articles of clothing, and the signs for baby, dog and
cat. Surprisingly enough, she used these latter signs for
new babies, dogs or cats when she met them. Once she
even used the sign for dog when she heard a bark. She
has also invented some simple sentences: 'Go sweet'
when she wants to be carried to a raspberry bush, and
'Open food drink' when she wants something from the
refrigerator.

The experiment is still continuing, and Washoe is
learning new gestures and putting them into new sentences.
The old Dr Dolittle idea of talking to the animals
may yet be possible with body language.
However, some blase naturalists point out that body
language among animals is no new thing. Birds signal
sexual willingness by elaborate courtship dances, bees
signal the direction of a honey supply by involved flight
patterns and dogs will indulge in a host of signals from
rolling over and playing dead to sitting up and begging
for food.

What is new in the case of Washoe is the teaching of a
language to an animal, and the animal's initiation of signs
in that language. It is logical that the deaf sign language
should have succeeded where a spoken language failed.
Loss of hearing and the cutting off of the world of sound
apparently make an individual much more sensitive to the
world of gestures and motions. If this is so, then someone
who is deaf should have a more sensitive understanding of
body language.

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